STUDI AYAT-AYAT HIJAB (Tafsir Al-Ibrîz Karya KH. Bisyri Musthafa)
Abstract
Muslimah was commanded in Islam to keeping her part of the body which may not be vi- sible while permorming a ritual (aurat). It is very important, Rasulullah said: if was muslimah wearing a dress, but on Islam her naked. Purpose this word is her not smell of heaven, mus- limah bearing dress but her body standt out, smell of heaven can smell long distance between. Allah was commanded to muslimah bear hijab on dalam surah An-Nûr verse 31, surah Al- Ahzâb verse 32, 33, 53 and 59.
Method is used on this research a them research. The puspose a object thorough system analisis Al-Qur’an based problem topic, gather from verses on Al-Qur’an studied a topic and analised by them analisys.
Product from this research, first, study verses hijab on the surah verse 31, surah Al-Ahzâb verse 32, 33, 53 and 59. Second, limit aurat muslimah a her palm of hand and her face. Third, mahram for muslimah are eleven, there are husband, father, parent in law, step child, nephew from brother, nephew from sister, servant, a man not have voluptous feeling to women and a child not know aurat muslimah.
Downloads
References
Al Ma’luf, dkk,2008, al-Munjid, Beirut: Dar al-Masyriq, cet. 43
Al Mubarakfuri, Shafiyyurrahman, Ar Rahiq Al makhtum , terj. Agus Suwandi, J a k a r t a Timur: Ummul Qura, 2012, cet II
Al-Bani, Nashiruddin, Jilbab al-Mar’ah Fi al- Kitab wa al-Sunnah, Jeddah:Dar al- Islam, 2002, cet.III
Al-Mahally, dkk, Tafsir Al-Jalalain, Mesir.Dar al-Hadits, tt
Al-Mandzur, 2009, Lisan al-Arab, Beirut:Dar
al-Kutub al-‘Alamiyah, juz.II, cet. II
Al-Munawi, At-Tauqif ‘ala Muhimmat At- Ta’rif, juz. I, cet.-
Anshori Nur Said, 2008, dengan judul skripsi “ Penafsiran Ayat-Ayat Tentang S y i r i k (Kajian Tafsir al-Ibriz Karya Bisyri Must- hafa)â€, IAIN Sunan Kalijaga Yogyakarta
Badiatul Raziqin, dkk, 2009, 101 Jejak Tokoh Islam Indonesia, Yogyakarta:e- N u s a n - tara, cet. 2
Badiatul Roziqin, 2009, 101 Tokoh Islam Indo- nesia ( Yogyakarta: e-Nusantara)
Baidan Nashruddin, Perkembangan Tafsir Al- Qur’an. Solo: Tiga Serangkai Pustaka Mandiri, 2003, cet.I
Baswedan Sufyan dkk, Samudera Hikmah di Balik Jilbab Muslimah, Jakarta: Pustaka Al Inabah, cet. III
Hamka, Tafsir al-Azhar, Jakarta: PT Citra Se- rumpun Padi, 1982
Hawwal, Muhammad Mahmud, at Tafsir wa rijaluhu, Jeddah: Dar Nur al Maktabat, 2003, cet. I.
Katsir, Ibn, Tafsir Al Qur’an Al Adhim. Makta- bah Taufiqiyyah. Mesir
Munawwir, Warson. 1984 . Kamus Al-Munaw- wir Arab Indonesia Terlengkap. Yogya- karta: Pustaka Pesantren.
Musaddad Anwar, 2008, dengan judul skripsi“ Hubungan Jilbab dengan Perilaku Isla- miâ€, Jurusan Komunikasi dan Penyiaran Islam Fakultas Dakwah UIN Syarif Hi- dayatullah Jakarta
muslim.or.id hari Senin tanggal 17 Oktober 2016 jam 10.30 WIB
Musthafa Bisyri, al-Ibrîz Li Ma’rifat Tafsîr al- Qur’ân al-Azîz, Rembang: Menara Kudus
Nur Faizin Maswan, 2002, Kajian Diskriptif Tafsir Ibnu Katsir, Yogyakarta:Menara Kudus, cet.I
Nuroffifah Aryani, 2013, dengan judul skripsi, “Jilbab Sebagai Fenomena dan Budayaâ€, Jurusan Sejarah dan Kebudayaan Islam Fakultas Adab dan Ilmu Budaya UIN Su- nan Kalijaga Yogyakarta
Pramono, Fajar, dkk. Pedoman Penulisan Penelitian. Karanganyar: STIQ Isy Karima, 2016.
Qaththan, Manna’, Pengantar studi ilmu al Qur’an , terj. Aunur rafiq al Mazni, Jakar- ta: Pustaka Al Kautsar, 2011, cet VI
Qoidu Duwal (2009), UIN Sunan Kalijaga Yo- gyakarta, dengan judul Konsep “Jilbab dalam Hukum Islam (Studi Pemikiran KH. Husein Muhammad).
Shalih Abdul Fattah al Khalidy, Ta’rifu ad Daarisiin bi Manaahiji al Mufassiriin. Damaskus:Dar al Qalam, 2012, cet. V
Suharso dkk, Kamus Besar Bahasa Indonesia,
2014, Semarang: Widya Karya, cet. 10
Syaefuddin Achmad, 2003, dengan judul skripsi “ Kisah-Kisah Israiliyat D a l a m Tafsir Al-Ibrîz Karya KH. Bisyri Musthofa (Studi Kisah Umat-Umat dan Para Nabi dalam Kitab Tafsir Al Ibrîz)â€, IAIN Sunan Kalijaga Joyakarta, dalam bentuk PDF
Thabary, tafsir ath Thabary jaami’ al Bayaan ‘an ta’wiil Ayyi al Qur’an, Beirut: Dar Nur ‘Alimu al Kutub, 2003, cet. I.
