Toleransi dan Dialog sebagai Nilai Etika dalam Al-Qur'an

Abstract

Tolerance and dialogue as ethical values in the Qur'an are very interesting to study  because in social life there is a need for these two elements. The formulation of the  problem is broken down into questions, namely a). What is the definition and essence of tolerance, b). What are the limits of tolerance in the Koran, c). What is the relationship  between tolerance and dialogue as ethical values in the Koran? This research is included  in library research or library research, namely by analyzing themes related to tolerance  and dialogue as ethical values in the Koran in order to obtain concrete and reliable data.  Tolerance is popularly known as samaha or often called tasamuh which means  forgiveness, forgiveness and forgiveness. Tolerance often leads to positive traits, where  every human being is given the freedom to choose. For example, in embracing a religion  according to one's own beliefs there appears to be an obligation. In the Qur'an there are  many verses that talk about tolerance, for example: Q.S. Al-Baqarah: 256, Q.S. AlAn'am: 108, Q.S Yunus: 99, Q.S Al-Mumlahanah: 7-9, Q.S Al-Kafirun: 1-6, then  dialogue and tolerance are not the final goal in social life, but a process to continue to  the next goal. The involvement of each individual and group in social life is very  important. Remembering dialogue and tolerance can take place if individuals and  groups can work together and respect each other's differences. In other words, tolerance  can be established well by using good dialogue.